翻訳と辞書
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・ Parable of the Master and Servant
・ Parable of the Mustard Seed
・ Parable of the Olive Tree
・ Parable of the Pearl
・ Parable of the Poisoned Arrow
・ Parable of the Prodigal Son
・ Parable of the Rich Fool
・ Parable of the Sower
・ Parable of the Sower (novel)
・ Parable of the strong man
・ Parable of the Sunfish
・ Parable of the Talents (novel)
・ Parable of the talents or minas
・ Parable of the Tares
・ Parable of the Ten Virgins
Parable of the Two Debtors
・ Parable of the Two Sons
・ Parable of the Unforgiving Servant
・ Parable of the Unjust Judge
・ Parable of the Unjust Steward
・ Parable of the Wedding Feast
・ Parable of the Wicked Husbandmen
・ Parable of the Wise and the Foolish Builders
・ Parable of the Workers in the Vineyard
・ Parablennius
・ Parablennius cornutus
・ Parablennius cyclops
・ Parablennius dialloi
・ Parablennius goreensis
・ Parablennius intermedius


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Parable of the Two Debtors : ウィキペディア英語版
Parable of the Two Debtors

The Parable of the Two Debtors is a parable of Jesus. It appears in only one of the Canonical gospels of the New Testament. According to Luke , Jesus uses the story of two debtors to explain that a woman loves him more than his host, because she has been forgiven of greater sins. This parable is told after his anointing recounted in John .
A similar anointing in the other synoptic gospels (Matthew and Mark ) may not refer to the same event,〔〔 and this parable is not to be confused with the parable of the unforgiving servant, where a king forgives his servant, and the servant in turn is unable to have mercy on someone with a lesser debt.
== Narrative ==
The parable is told in response to an unspoken reaction by Jesus' host, who is named Simon (and is sometimes identified with Simon the Leper):
According to Luke, Jesus responds as follows:
The denarius in this parable is a coin worth a day's wage.〔Craig A. Evans, ''(The Bible Knowledge Background Commentary: Matthew-Luke )'', David C. Cook, 2003, ISBN 0-7814-3868-3, p. 232.〕 In Roman Catholic tradition, the woman is identified with Mary Magdalene, although Orthodox and Protestant churches generally disagree.〔(Catholic Encyclopedia: Mary Magdalene. )〕 By the standards of the time, Simon the Pharisee has indeed been a poor host: at the very least he should have provided water so that Jesus could wash his dusty feet, and a kiss would have been the normal greeting.〔Klyne Snodgrass, ''(Stories with Intent: A comprehensive guide to the parables of Jesus )'', Eerdmans, 2008, ISBN 0-8028-4241-0, pp. 80-82.〕

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